La educación de adultos indígenas desde pasados potenciales a futuros posibles
DOI:
https://doi.org/10.12795/CP.2025.i34.v1.07Palabras clave:
Indígena, adulto, educación, descolonización, visiónResumen
Utilizando un modelo de rueda medicinal, el autor describe las características de la educación de adultos indígenas desde una época anterior al contacto con los europeos, durante el período de contacto temprano, en tiempos de intenso colonialismo y el momento contemporáneo. Un giro más de la rueda lleva a la contemplación de posibles futuros y a la visión de los pueblos y comunidades indígenas de lo que podría ayudar al bienestar colectivo.Descargas
Citas
Archibald, J. A. (2008). Indigenous storywork: Educating the heart, mind, body, and spirit. UBC Press.
Battiste, M. (2002). Indigenous knowledge and pedagogy in First Nations education: A literature review with recommendations. In National Working Group on Education, Indian and Northern Affairs Canada.
Battiste, M., & Henderson, J. (Sa’ke’j) Y. (2000). Protecting Indigenous Knowledge and Heritage. In Protecting Indigenous Knowledge and Heritage. https://doi.org/10.59962/9781895830439
Bishop, R., Berryman, M., Tiakiwai, S., & Richardson, C. (2003). Te Kotahitanga: The experiences of Year 9 and 10 Māori students in mainstream classrooms. Wellington: Ministry of Education.
Bopp, J. B. (1984). The Sacred Tree: Reflections on Native American Spirituality. Wisconsin: Lotus Press.
Cajete, G. (2000). Native science: Natural laws of interdependence. Clear LIght.
Cajete, G. (2020). Transformative Visioning: An Indigenous Process for Coming to Know. In G. Cajete, Native minds rising: Exploring transformative Indigenous education. J. Charlton.
Castagno, A. E., & Brayboy, B. M. K. J. (2008). Culturally responsive schooling for indigenous youth: A review of the literature. In Review of Educational Research (Vol. 78, Issue 4). https://doi.org/10.3102/0034654308323036
Castellano, M. B. (2000). Updating Aboriginal traditions of knowledge. In Dei, Hall, and Rosenberg (eds.), Indigenous knowledges in global contexts: multiple readings of our world (pp. 21-36). Toronto: OISE/ University of Toronto Press.
Caxaj, C. S., Berman, H., Ray, S. L., Restoule, J. P., & Varcoe, C. (2014). Strengths amidst vulnerabilities: The paradox of resistance in a mining-affected community in Guatemala. Issues in Mental Health Nursing, 35(11). https://doi.org/10.3109/01612840.2014.919620
Caxaj, C. S., Berman, H., Restoule, J. P., Varcoe, C., & Ray, S. L. (2013). Promises of peace and development: Mining and violence in Guatemala. Advances in Nursing Science, 36(3). https://doi.org/10.1097/ANS.0b013e31829edd21
Coates, K., Holroyd, C., & Baumann, B. (2023). Indigenous Peoples and the uranium mining sector in northern Saskatchewan. In Local Communities and the Mining Industry: Economic Potential and Social and Environmental Responsibilities. https://doi.org/10.4324/9781003182375-10
Easby, A., Bergier, A., & Anderson, K. (2023). Exploring self-determined urban Indigenous adult education in an Indigenous organization. Diaspora, Indigenous, and Minority Education, 17(2). https://doi.org/10.1080/15595692.2022.2055542
Edwards, P. (2003). One Dead Indian: The premier, the police and the Ipperwash crisis. McLelland and Stewart.
Enjibaajig, A. (2022). Our Long Struggle for Home: The Ipperwash Story. Vancouver: UBC Press.
Estes, N. & Dhillon, J. (2019). Standing with Standing Rock: Voices from the #NODAPL movement. University of Minnesota Press.
Göcke, K. (2014). Indigenous peoples in the nuclear age: Uranium mining on Indigenous’ lands. In Nuclear Non-Proliferation in International Law (Vol. 1). https://doi.org/10.1007/978-94-6265-020-6_8
Gomes, M. A. (2011). Educação Indígena e alfabetização: uma proposta inovadora entre os Tupinambá de Olivença (Bahia). Revista Brasileira de Educação, 16(47), 209-223.
Hall, R. (2013). Diamond Mining in Canada’s Northwest Territories: A Colonial Continuity. Antipode, 45(2). https://doi.org/10.1111/j.1467-8330.2012.01012.x
Hipwell, W., Mamen, K., Weitzner, V., & Whiteman, G. (2002). Aboriginal peoples and mining in Canada: Consultation, participation and prospects for change. Ottawa: North-South Institute, 10.
Imai, S. (2014). The 2015 Annotated Indian Act and Aboriginal Constitutional Provisions. Scarborough: Carswell.
Indian Act. (n.d.). Ottawa: RSC, 1985, c. I-5.
Kawagley, A. O. (1995). A Yupiaq worldview: A pathway to ecology and spirit. Waveland Press.
Kawagley, A. O. (2006). Yupiaq education in a changing world: A case study of cultural resilience and adaptation in Southwest Alaska. Waveland Press.
Kimmerer, R. (2013). Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Milkweed Editions.
Kirkness, V. J., & Barnhardt, R. (1991). First Nations and Higher Education: The Four R’s — Respect, Relevance, Reciprocity, Responsibility. Journal of American Indian Education, 30(3).
Lagrand, J. B. (2002). Indian metropolis: Native Americans in Chicago, 1945-1975. Champaign: University of Illinois Press.
Langford, W. (2016). Friendship Centres in Canada, 1959–1977. The American Indian Quarterly, 40(1). https://doi.org/10.1353/aiq.2016.a605546
Maracle, C. (2024, August 12). How AI can help Indigenous language revitalization, and why data sovereignty is important. CBC.
Mashford-Pringle, A. (2015). Indigenous peoples and biculturedness. In Canadian Journal of Native Studies (Vol. 35, Issue 2).
McCarty, T. L. (2005). Revitalizing Indigenous languages in homogenizing times. Harvard Educational Review, 133-149.
Miller, J.R. (1996). Shingwauk's Vision: A history of Native residential schools. Toronto: University of Toronto Press.
Muzyka, K. (2020, November 21). How 2 Alberta Métis women secured 65 hectares of 'Land Back' in 3 months. Alberta, Canada.
National Indian Brotherhood. (1972). Indian Control of Indian Education: Policy Paper presented to the Minister of Indian Affairs and Northern Development. Ottawa: NIB.
National Library of Medicine. (2025). Medicine Ways: Traditional healers and healing. Retrieved from Native Voices: Native peoples' concept of health and illness: https://www.nlm.nih.gov/nativevoices/exhibition/healing-ways/medicine-ways/medicine-wheel.html
Niezen, R. (2010, March 26). Treaty Violations and the Hydro-Payment rebellion of Cross Lake, Manitoba. Cultural Survival, pp. https://www.culturalsurvival.org/publications/cultural-survival-quarterly/treaty-violations-and-hydro-payment-rebellion-cross-lake.
Porter, T. (2006). Kanatsiohareke: Traditional Mohawk Indians Return to their land. Bowman Books.
Restoule, J.-P. (2011). Everything is alive and everyone is related: Indigenous knowing and inclusive education. In M. Evans & C. Rolheiser, Inquiry into practice: Reaching every student through inclusive curriculum practice (pp. 17-18). Toronto: OISE/University of Toronto.
Restoule, J.-P., & Chaw-win-is. (2018). Old ways are the new way forward: How Indigenous pedagogy can benefit everyone. Ottawa: Canadian Commission for UNESCO's IdeaLab.
Restoule, J. P., Gruner, S., & Metatawabin, E. (2013). Learning from place: A return to traditional Mushkegowuk ways of knowing. Canadian Journal of Education, 36(2).
Reyhner, J., & Eder, J. (2004). American Indian education: A history. University of Oklahoma Press.
Royal Commission on Aboriginal Peoples. (1996). Final Report of the Royal Commission on Aboriginal Peoples. Ottawa: Canada Communication Group.
Shkilnyk, A. (1985). A poison stronger than love: The destruction of an Ojibwa community. Yale University Press.
Smith, G. & Larkin. S. (2013). Indigenous children's development: A unique challenge. Springer Science and Business Media.
Smith, G. H., & Larkin, S. (2013). Indigenous children's development: A unique challenge. Springer Science & Business Media.
Tuhiwai Smith, L. (2021). Decolonizing Methodologies 3rd edition. https://doi.org/10.5040/9781350225282
Valentine, L. (1995). Making it their own: Severn Ojibwe communicative practices. Toronto: University of Toronto Press.
Waldram, J. (1993). As long as the rivers run: Hydroelelectric development and Native communities. Winnipeg: University of Manitoba Press.
Wiebe, S. (2016). Everyday exposure: Indigenous mobilization and environmental justice in Canada's chemical valley. Vancouver: UBC Press.
York, G. & Pindera, L. (1991). People of the Pines: The warriors and the legacy of Oka. Little, Brown & co.
Descargas
Publicado
Cómo citar
Número
Sección
Licencia
Derechos de autor 2025 Cuestiones Pedagógicas. Revista de Ciencias de la Educación

Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial 4.0.
Aquellos autores/as que tengan publicaciones con esta revista, aceptan los términos siguientes:
- Los autores/as conservarán sus derechos de autor y garantizarán a la revista el derecho de primera publicación de su obra, el cuál estará simultáneamente sujeto a la Licencia de reconocimiento de Creative Commons que permite a terceros compartir la obra siempre que se indique su autor y su primera publicación esta revista.
- Los autores/as podrán adoptar otros acuerdos de licencia no exclusiva de distribución de la versión de la obra publicada (p. ej.: depositarla en un archivo telemático institucional o publicarla en un volumen monográfico) siempre que se indique la publicación inicial en esta revista.
- Se permite y recomienda a los autores/as difundir su obra a través de Internet (p. ej.: en archivos telemáticos institucionales o en su página web) antes y durante el proceso de envío, lo cual puede producir intercambios interesantes y aumentar las citas de la obra publicada.


