Shifting Italian masculinities: insights from three male performances in festival of Sanremo 2022

Autores/as

DOI:

https://doi.org/10.12795/Ambitos.2023.i59.06

Palabras clave:

masculinity, gender performance, Sanremo, media studies, gender studies

Resumen

The Festival of Sanremo is arguably one of the biggest events on Italian television in terms of audience and prestige. It sits within complex socio-cultural dynamics and can be understood only through a lens that focuses on the ecology of Italian media and values songs as cultural objects (Tomatis, 2016). Indeed, acts happening on Sanremo’s stage can acquire a special significance in terms of their potential resonance (Facci et al., 2011) and the festival has often been used to spread political messages or raising awareness about social issues. In recent years, the festival has featured singers whose performances and character increasingly challenge and complicate traditional expressions of gender, with mixed, often polarized, receptions. The artistic choices of Amadeus (host of the 2019 through 2024 editions) and the authors reflect the trend of assimilation into the mainstream of queer or otherwise gender-defying signifiers in audiovisual pop productions (Ferrante, 2019). To zoom in on these processes, we draw our attention to performances of masculinities (Butler, 1990 & 2004; Connell, 2020; Feasey, 2008; Reeser, 2011) in the context of the 2022 edition of Sanremo. We will operate a visual analysis (Aubrey & Frisby, 2011; Russmann & Svensson, 2016; Tiindenberg & Baym, 2017) of the opening performances of three male artists, identifying three different ways of performing masculinity on the stage: Rkomi, Achille Lauro and Michele Bravi.

Descargas

Los datos de descargas todavía no están disponibles.

Métricas

Cargando métricas ...

Citas

Aubrey, S. A. & Frisby, C. M. (2011). Sexual Objectification in Music Videos: A Content Analysis Comparing Gender and Genre. Mass Communication & Society, 14, 475-501.

https://​doi​.org/​10​.1080/​15205436​.2010​.513468

Bennato, D. (2018). L’emergere della disinformazione come processo socio-computazionale. Il caso Blue Whale. Problemi dell’informazione, 3, 394-419. http://​www​.rivisteweb​.it/​doi/​10​.1445/​91659

Boni, F. (2004). Men’s help. Sociologia dei periodici maschili. Meltemi.

Budoni, C. (2021). Fluidità visibile per addomesticare un pubblico. Il caso dei quadri di Achille Lauro a Sanremo 2021. Rivista interdisciplinare di comunicazione, 3, 177-182.

https://​doi​.org/​10​.15162/​2704​-8659/​1305

Butler, J. (1990). Gender Trouble: Feminism and the Subversion of Identity.

Routledge.

Butler, J. (2004). Undoing gender. Routledge. https://​doi​.org/​10​.4324/​9780203499627

Ciccone, S. (2020). Maschi in crisi? Una strada oltre la retorica della frustrazione e del rancore. Rosenberg & Sellier. https://​doi​.org/​10​.4000/​books​.res​.2760

Connell, R. W. (1995). Masculinities. University of California Press.

Dell’Agnese, E. (2007). Tu vuo’ fa l’Americano: la costruzione della mascolinità nella geopolitica popolare italiana. In E. Dell’Agnese, & E. Ruspini (A cura di). Mascolinità all’italiana. Costruzioni, narrazioni, mutamenti (pp. 3-34). Utet Libreria.

Devoto, G. & Oli, G. C. (2021). Mascolinità. In L. Serianni, & M. Trifone (A cura di). Nuovo Devoto Oli (pp. 302-304). Mondadori.

Di Franco, G. (2017). Tecniche e modelli di analisi multivariata. Franco Angeli

Facci, S., Piloni, M. & Soddu, P. (2011). Il festival di Sanremo. Parole e suoni raccontano la nazione. Carocci.

Feasey, R. (2008). Masculinity and popular television. University Press.

https://​doi​.org/​10​.1515/​9780748631797

Ferrante, A. A. (2019). Pelle queer maschere straight. Il regime di visibilità omonormativo oltre la televisione. Mimesis.

Gilmore, D. D. (1990). Manhood in the making: Cultural concepts of masculinity. University Press.

Green, J. N. (2007). Doctoring the National Body: Gender, Race, Eugenics, and the «Invert» in Urban Brazil, Ca. 1920-1945. In: W. E. French & K. E. Bliss (A cura di). Gender, Sexuality and Power in Latin America since Independence (pp. 187-211). Rowman & Littlefield.

Lorber, J. (1995). L’invenzione dei sessi. Il Saggiatore.

Maccoby, E. E. & Jacklin, C. N. (1974). The psychology of sex differences. University Press.

https://​doi​.org/​10​.1515/​9781503620780

Mattioli, F. (2007). Le tecniche di analisi visuale. In: L. Cannavò & L. Frudà (A cura di). Ricerca sociale. Tecniche speciali di rilevazione trattamento e analisi (pp. 153-171). Carocci.

Nentwich, J. C. & Kelan, E. K. (2014). Towards a topology of ‘doing gender’: An analysis of empirical research and its challenges. Gender, Work and Organization, 21(2), 121-134.

https://​doi​.org/​10​.1111/​gwao​.12025

Reeser, T. W. (2011). Masculinities in theory: An introduction. John Wiley & Sons. https://bit​.ly/​3HniyXq

Ruspini, E. (2003). Le identità di genere. Carocci editore.

Russmann, U. & Svensson, J. (2016). Studying Organizations on Instagram. Information, 7(4), 58.

https://​doi​.org/​10​.3390/​info7040058

Thompson, J. B. (1990). Ideology and Modern Culture: Critical Social Theory in the Era of Mass Communication. University Press.

https://​doi​.org/​10​.1515/​9781503621886

Tiidenberg, K. & Baym, N. K. (2017). Learn it, buy it, work it: Intensive pregnancy on Instagram. Social Media+ Society, 3(1).

https://​doi​.org/​10​.1177/​2056305116685108

Tomatis, J. (2016). I ragazzi di oggi e la nostalgia canaglia. Il Festival di Sanremo, i media e la canzone italiana. Bianco e nero. Rivista quadrimestrale del centro sperimentale di cinematografia, 585, 83-93.

https://bit​.ly/​3VH2aoQ

Publicado

2023-01-15

Cómo citar

Antonelli, C. (2023). Shifting Italian masculinities: insights from three male performances in festival of Sanremo 2022. Ámbitos. Revista Internacional De Comunicación, (59), 81–91. https://doi.org/10.12795/Ambitos.2023.i59.06

Número

Sección

MONOGRÁFICO