FROM THE AFRO-COLOMBIAN STUDIES CHAIR TO THE SOCIAL REPRESENTATIONS OF THE NARP POPULATION

Authors

  • NELSON FABIAN PORRAS GUEVARA Universidad de Sevilla

DOI:

https://doi.org/10.12795/RICL2025.i28.19

Keywords:

Social Representations, NARP Population, Inclusive Education, Afro-Colombian Studies Chair

Abstract

The present article analyzes the social representations of Afro-Colombian, Black, Raizal, and Palenquero (NARP) populations in Colombia and the role of the Afro-Colombian Studies Chair (CEA) in transforming these representations. From an interdisciplinary perspective, it explores the collective constructions of social groups concerning NARP identity, influenced by power structures and reinforced by the media. Additionally, it delves into how education can serve as a mechanism for social change by providing tools to deconstruct prejudices and promote an inclusive society. Ethno-education and the CEA are examined as strategies that recognize and celebrate cultural diversity, promoting intercultural education. This study draws on contributions from authors such as Serge Moscovici, Pierre Bourdieu, and Jesús Martín-Barbero, who offer a theoretical framework for understanding the significance of social representations in the creation of cultural identities.

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References

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GROS, Claude (2000). Políticas de la etnicidad. Identidad, Estado y modernidad. Bogotá: Instituto Colombiano de Antropología e Historia.

MARTIN-BARBERO, Jesús (2010). De los medios a las mediaciones. Barcelona: Anthropos.

MOSCOVIC, Samuel (1979). El psicoanálisis, su imagen y su público. Buenos Aires: Huemul.

VILLA, Eduardo P. (2000). De la cognición ambiental a las etnociencias. Valledupar, Colombia: Universidad Popular del Cesar.

Published

2025-01-31

How to Cite

PORRAS GUEVARA, N. F. (2025). FROM THE AFRO-COLOMBIAN STUDIES CHAIR TO THE SOCIAL REPRESENTATIONS OF THE NARP POPULATION. International Journal of Cultures and Literatures, (28), 265–288. https://doi.org/10.12795/RICL2025.i28.19
Received 2024-11-04
Accepted 2024-12-10
Published 2025-01-31
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