Skip to main navigation menu Skip to main content Skip to site footer

RESEARCH PAPERS

No. 56

The discontinuities between collective memory and history: A critique based on the Holocaust experience

DOI
https://doi.org/10.12795/themata.2017.i56.02
Submitted
June 20, 2016
Published
2017-12-07

Abstract

The French sociologist Maurice Halbwachs was the first one who justified and developed the notion of “collective memory”, understood as a tool though which human groups interact with their past. He also described the relation between collective memory and historical discourse. He defended some theses that emphasize their discontinuities and differences. In the following pages I will present the features of his theses and I will critique his assumptions. My critique will be based on arguments that revolve around the challenges that came from the historical reception of the Holocaust.

References

  1. Assmann, A. “Re-framing memory. Between individual and collective forms of constructing the past” en Tilmans, K., Van Vree, F. y Winter, J. (eds): Performing the Past, Amsterdam: Amsterdam University Press, 2010, pp. 35-50.
  2. Assmann, A.: Introduction to cultural studies: Topics, concepts, issues, Berlin: Erich Schmidt Verlag, 2012.
  3. Assmann, J.: “Collective memory and cultural identity” en New German Critique No. 65, Cultural History/Cultural Studies (Spring - Summer, 1995), pp. 125-133.
  4. Assmann, J.: Religión y memoria cultural, Buenos Aires: Lilmod, 2008.
  5. Habermas, J.: “Una gestión de daños. Las tendencias apologéticas en la historiografía alemana” en Habermas, J., Nolte E., y Mann, T.: Hermano Hitler, México: Herder, 2012.
  6. Halbwachs, M.: La memoria colectiva, Zaragoza: Prensas Universitarias de Zaragoza, 2008.
  7. Halbwachs, M.: Los marcos sociales de la memoria, Barcelona: Antrhopos, 2008.
  8. Knowlton, J. y Cates, T. (eds.): Forever in the Shadow of Hitler? New Jersey: Humanities Press, 1993.
  9. Kosselleck, R.: Futuro-pasado: Para una semántica de los tiempos históricos, Barcelona: Paidós, 1993.
  10. LaCapra, D:. Escribir la historia, escribir el trauma. Buenos Aires: Nueva Visión, 2005.
  11. LaCapra, D.: Representar el Holocausto, Buenos Aires: Prometeo libros, 2008.
  12. Laub, D.: “Bearing Witness or the Viccisitudes of Listening” en Felman, S. y Laub,D.: Testimony. Crisis of witnessing in literature, psychoanalysis, and history, New York and London: Routledge, pp, 57-74, 1992.
  13. Laub, D.: “An Event without a Witness: Truth, Testimony and Survival” en Felman, S. y Laub,D.: Testimony. Crisis of witnessing in literature, psychoanalysis, and history, New York and London: Routledge, pp, 75-92, 1992.
  14. Nora, P. (1984): Pierre Nora en Les liéux de mémoire, Paris: Trilce, 2008.
  15. Ricoeur, P.: La memoria, la historia, el olvido. Madrid: Trotta, 2003.
  16. Traverso, E.: El final de la modernidad judía. Historia de un giro conservador, Valencia: Universidad de Valencia, 2003.
  17. Traverso, E.: El pasado, instrucciones de uso: historia, memoria, política, Madrid: Marcel Pons, 2007.
  18. Wieviorka, A.: The era of the witness, Ithaca and London: Cornell University Press, 2006.
  19. Winter, J.: Remembering War, New Haven & London: Yale University Press, 2006.
  20. Winter, Jay. “The generation of memory: Reflections on the “Memory boom” en contemporary historical studies” en Archives & Social Studies: A Journal of Interdisciplinary Research, Vol. 1, no. 0 ,March 2007.
  21. Yerushalmi, Y. H. Zajor. La historia judía y la memoria judía, Barcelona: Anthropos, 2002.

Downloads

Download data is not yet available.