Monstrous and Unnatural Rebelions. Tyrannicide, Witchcraft and the Foundations of Sovereignty in James VI of Scotland´s Political Thought.
DOI:
https://doi.org/10.12795/hid.2019.i46.09Keywords:
Sovereignty, Tyrannicide, witchcraft, absolutism, politicalAbstract
This paper aims to examine the foundations of sovereignty in James VI of Scotland´s political thought, as well as its relation with the birth of the political in Western Europe. The study will consider his stance on tyrannicide and witchcraft. By analyzing the king´s treatises, the article will focus on his theorizations about the origins of the political and the institutional order. Besides demonstrating the theological genesis of his stance, the next pages will aim to unravel the ideas by which the Stuart attempted to build his legitimacy as an absolute sovereign, as well as the relation with their immediate historical context.
Downloads
References
Almond, Philip (2011), England´s First Demonologist. Reginald Scot & The Discoverie of Witchcraft. Londres-Nueva York.
Anderson, Perry (1974), Lineages of the Absolutist State, Londres.
Appelbaum, Robert (2015), Terrorism before the letter. Mythography and Political Violence in England, Scotland, & France 1559-1642, Oxford.
Aquino, Tomás de (1956), Summa contra gentiles, Anderson, James (trad.), Nueva York).
Beik, William (1985), Absolutism and Society in Seventeenth-Century France: State Power and Provincial Aristocracy in Languedoc, Cambridge.
Buchanan, George (2016), De jure regni apud scotos, Edimburgo, en Macfarlan, Robert (trad.), De jure regni apud scotos. A Dialogue Concerning the Rights of the Crown in Scotland, Colorado.
Burguess, Glenn (2009), British Political Thought, 1500–1660: The Politics of the Post-Reformation, Basingstoke.
Burns, James Henderson (1951), “The Political Ideas of George Buchanan”, The Scottish Historical Review, 30:109, pp. 60-68.
Cicerón, Marco Tulio (2014), De Oficiis, García Pinilla, Horacio (trad.), Madrid).
Clark, Stuart (1977), “King James´s Daemonologie: Witchcraft and kingship”, Anglo, Sydney (ed.), The Damned Art: Essays in the Literature of Witchcraft, Londres, pp. 156-181.
Clark, Stuart (1997). Thinking with Demons: The Idea of Witchcraft in Early Modern Europe, Oxford, Clarendon Press.
Collins, James (1995), The State in Early Modern France, Cambridge.
Collinson, Patrick (1994), Elizabethan Essays, Londres.
Cuttica, Cesare y Burguess, Glenn (2015), “Introduction”, Cuttica, Cesare; Burguess, Glenn (eds.), Monarchism and Absolutism in Early Modern Europe, Londres, pp. 1-18.
Davies, Simon (2013), “The Reception of Reginald Scot´s Discoverie of Witchcraft: Witchcraft, Magic and Radical Religion”, Journal of the History of Ideas, 74, pp. 381-401.
Dow Jr, Thomas (1978), “An Analysis of Weber´s work on Charisma”, British Journal of Sociology, 29:1, pp. 83-93.
Dzelzainis, Martin (2012), “The Ciceronian Theory of Tyrannicide from Buchanan to Milton”, Erskine, Caroline; Mason, Roger (eds.), George Buchanan Political Thought in Early Modern Britain and Europe, Farnham, pp. 173-188.
Erskine, Caroline (2012), “George Buchanan and revolution principles, 1688–1788”, Erskine, Caroline; Mason, Roger (eds.), George Buchanan Political Thought in Early Modern Britain and Europe, Farnham, pp. 289-306.
Figgis, John Neville (1922), The Divine Right of Kings, Cambridge.
Fischlin, Daniel (1996), “Counterfeiting God: James VI (I) and the Politics of Daemonologie (1597)”, The Journal of Narrative Technique, 26:1, pp. 1-29.
Foucault, Michel (2000), Defender la sociedad. Curso en el Collège de France, Buenos Aires.
Foucault, Michel (2002), Las palabras y las cosas. Una arqueología de las ciencias humanas, Buenos Aires.
Foucault, Michel (2006), Seguridad, territorio y población, Curso en el Collège de France, Buenos Aires.
Goodare, Julian (2002), “The Framework for Scottish Witch-Hunting in the 1590s”, The Scottish Historical Review, 81:212, pp. 240-50.
Goodare, Julian (2008), “The Attempted Scottish Coup of 1596”, Goodare, Julian; MacDonald, Alasdair (eds.), Sixteenth Century Scotland. Essays in Honour of Michael Lynch, Lieden-Boston, pp. 311-336.
Goodare, Julian; Martin, Lauren; Miller, Joyce. (eds.) (2008), Witchcraft and Belief in Early Modern Scotland, Nueva York.
Goodare, Julian (2013). Scottish Witches and Witch-Hunters, Nueva York, 2013.
Hadfield, Andrew (2005). “James VI and I, George Buchanan and the Divine Right of Kings”, Rupp, Susanne; Döring, Tobias (eds.), Performances of the Sacred in Late Medieval and Early Modern England, Amsterdam, pp. 95-104.
Henshall, Nicholas (1992), The Myth of Absolutism: Change and Continuity in Early Modern European Monarchy, Londres.
Hipona, Agustin de (1815-1875), De Agone christiano, Migne, Jacques Paul (ed.), Patrologia Cursus Completus, Serie Latina, vol. XL, Paris.
Hipona, Agustin de (1995), De civitate Dei, Dombart, Kalb (ed.), Corpus Christianorum Series Latina, XVII, Turnholti.
Hipona, Agustin de (1815-1875), De Libero Arbitrio, Migné, Jean Paul (ed.), Patrologia Cursus Completus. Serie Latina, vol. XXXII, Paris.
Holmes, Clive (2008), “Witchcraft and possession at the Accession of James I: The Publication of Samuel Harsnett´s Declaration of Egregious Popish Impostures”, Newton, John; Bath, Jo (eds.), Witchcraft and the Act of 1604, Leiden, pp. 69-90.
Jacobo VI (1597), Daemonologie, Edimburgo.
Jacobo VI (1598), A Trew Law of Free Monarchies, Edimburgo, en McIlwain, Charles (ed.) (1918), The Political Works of James I, Cambridge, pp. 259-279.
Jacobo VI (1599), Basilikon Doron, Edimburgo, 1599, en McIlwain, Charles (ed.) (1918), The Political Works of James I, Cambridge, pp. 1-52.
Jacobo VI y I (1603), Speech of 1603-1604, en McIlwain, Charles (ed.) (1918), The Political Works of James I, Cambridge, pp. 269-280.
Jacobo VI y I (1609), Speech of 1609-1610, en McIlwain, Charles (ed.) (1918), The Political Works of James I, Cambridge, pp. 306-325).
Jones, Norman (2004), “Religious Settlements”, en Tittler, Robert; Jones, Norman (eds.), A Companion to Tudor Britain, Oxford, pp. 238-253.
Kantorowicz, Ernst (2012), Los dos cuerpos del Rey. Un estudio de teología política medieval, Madrid.
Kapitaniak, Pierre (2015), “Reginald Scot and the Circles of Power: Witchcraft, Anti-Catholicism and Faction Politics”, Harmes, Marcus; Bladen, Victoria (eds.), Supernatural and Secular Power in Early Modern England, Farnham, pp. 41-66.
Kern, Fritz (1939), Kingship and Law in the Middle Ages, Oxford.
Kettering, Sharon (1986), Patrons, Brokers and Clients in Seventeenth-Century France, Oxford.
Kirk, James (1980), “The Polities of the Best Reformed Kirks’: Scottish Achievements and English Aspirations in Church Government after the Reformation”, The Scottish Historical Review, 59:167, pp. 22-53.
Kuntz, Paul Grimley (1987), “A formal preface and an informal conclusion to the Great Chain of Being: The Universality and Necessity of Hierarchical Thought”, Kuntz, Paul Grimley; Kuntz, Marion Leathers (eds.). Jacob´s Ladder and the Tree of Life. Concepts of Hierarchy and the Great Chain of Being, Nueva York, pp. 3-14.
Larner, Christina (1984), Witchcraft and Religion: The Politics of Popular Belief, Oxford.
Levack, Brian (2006), The Witch-Hunt in Early Modern Europe, Londres.
Levack, Brian (2008), Witch-hunting in Scotland. Law, politics and Religion, Nueva York.
Lovejoy, Arthur (2001), The Great Chain of Being. A Study of the History of an Idea, Cambridge y Londres.
Marshall, Peter (2015), “Britain´s Reformations”, Marshall, Peter (ed.). The Oxford Illustrated History of the Reformation, Oxford, pp. 186-226.
Mason, Roger (1994), Scots and Britons. Scottish Political Thought and the Union of 1603, Cambridge.
Maxwell-Stuart, Peter (2008), “King James´s Experience of Witches, and the 1604 English Witchcraft Act”, Newton, John y Bath, Jo (eds.), Witchcraft and the Act of 1604, Leiden, pp. 29-45.
Méndez, Agustín (2012), “Las Brujas imposibles: la teología de Reginald Scot. Escepticismo radical y distanciamiento de la divinidad”, Tiempos Modernos, 24:1, pp. 1-31.
Méndez, Agustín (2017), “To Accommodate the Earthly Kingdom to Divine Will: Official and Nonconformist Definitions of Witchcraft in England (ca. 1542–1630)”, Preternature: Critical and Historical Studies on the Preternatural, 6:2, pp. 278-309.
Morgan, Edmund (2006), La invención del pueblo. El surgimiento de la soberanía popular en Inglaterra y Estados Unidos, Buenos Aires.
Mullan, George (2000), Scottish Puritanism 1590–1638, Oxford.
Oakley, Francis (2015), The Watershed of Modern Politics. Law, Virtue, Kingship, and Consent (1300-1650), Nueva Haven y Londres.
Olivier-Martin, François (1988), L’Absolutisme Français, Paris.
Orr, Alan (2016), “God’s hangman’: James VI, the divine right of kings, and the Devil”, Reformation & Renaissance Review, 18:2, pp 137-154.
Palti, Elías (2018), Una arqueología de lo político. Regímenes de poder desde el siglo XVII, Buenos Aires.
Peck, Linda (1993), “Kingship, Counsel and Law in Early Stuart Britain”, Pocock, John (ed.), The Varieties of British Political Thought, 1500-1800, Cambridge, pp. 80-117.
Pocock, John (2009), Political Thought and History, Cambridge, Cambridge University Press.
Rosanvallon, Pierre (2003), Por una historia conceptual de lo político, Buenos Aires.
Skinner, Quentin (2004), The Foundations of Modern Political Thought. Vol. 2, The Age of Reformation, Cambridge.
Solt, Leo (1999), Church and State in Early Modern England 1509-1640, Oxford.
Sommerville, Johann (1999), Royalists and Patriots. Politics and Ideology in England 1603-1640, Londres.
Sommerville, Johann (2007), “English and Roman Liberty in the Monarchical Republic of Early Stuart England”, McDiarmid, John (ed.), The Monarchical Republic of Early Modern England Essays in Response to Patrick Collinson, Hampshire, pp. 201-216.
Sommerville, Johann (2015), “Early Modern Absolutism in Practice and Theory”, Cuttica, Cesare; Burguess, Glenn (eds.), Monarchism and Absolutism in Early Modern Europe, Londres, pp. 117-130.
Tillyard. Eustace (1943), The Elizabethan World Picture, Londres.
Turchetti, Mario (2013), Tyrannie et tyrannicide de´ l´ Antiquité à nos jours, París.
Turner, Stephen (2003), “Charisma reconsidered”, Journal of Classical Sociology, 3:1, pp. 5-26.
Tybjerg, Tove (2007), “Reflections on «Charisma»”, Nordic Journal of Religion and Society, 20:2, pp. 167-178.
Young, John (2006), “The Covenanters and the Scottish Parliament, 1639–51: The Rule of the Godly and the «Second Scottish Reformation»”, Boran, Elizabethanne; Gribben, Crawford (eds.). Enforcing Reformation in Ireland and Scotland, 1550-1700, Londres, pp. 131-158.
Published
How to Cite
Issue
Section
License
Copyright (c) 2019 Historia. Instituciones. Documentos
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Authors publishing in this journal accept the following conditions:
Unless otherwise indicated, all contents of the electronic edition are distributed under a license of use and distribution "Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International". You can consult the informative version and the legal text of the licence here. This must be expressly stated in this way when necessary.
Authors may make other independent and additional contractual arrangements for the non-exclusive distribution of the version of the article published in this journal (e.g., inclusion in an institutional repository or publication in a book) as long as they clearly indicate that the work was first published in this journal.
Authors are allowed and encouraged to publish their work on the Internet (e.g. on institutional or personal websites) before and during the review and publication process, as it may lead to productive exchanges and to a wider and faster dissemination of the published work (see The Effect of Open Access).
Accepted 2019-12-03
Published 2019-12-03
- Abstract 207
- PDF (Español (España)) 252
- HTML (Español (España)) 6