Phenomenology and Faith in Early Heidegger
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Abstract
Why does Heidegger, after referring to the methodological need for a foundation of philosophy understood as original pre-theoretical science -in open controversy with both the Marburg school and Dilthey’s historicism- turns to proto-Christianity? Why precisely to Paul of Tarsus? What link exists between the fundamental experience of faith and the designated task of a philosophy understood as original pre-theoretical science? Our hypothesis: Heidegger is trying a phenomenological radicalization. Interpreting Paul’s analysis of religious experience as a possibility of explication which -compared to the methodological goals achieved in the previous courses- satisfies the thematic needs of the original pre-theoretical experience.
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