MR. YAMADA AND THE COST OF A NEW MASCULINITY IN JOHN OKADA’S NO-NO BOY
DOI:
https://doi.org/10.12795/REN.2025.i29.1Keywords:
masculinity, racism, No-No Boy, John Okada, Asian American literatureAbstract
During the Second World War and its aftermath, the U.S. government implemented racist policies that forced one hundred thousand Japanese and Japanese Americans into detention camps. A decade later, John Okada wrote No-No Boy (1957), about the traumatic experience of the camps and the stress of adjusting to American society in the following years. This paper aims to examine Okada’s description of the internalization of racism and the effects of emasculation on male racialized migrants. The analysis explores the reinforcement and contesting of nationalistic attempts at remasculinization and the timid endeavor, in the figure of Mr. Yamada, to create a new masculinity away from the masculine and patriarchal dyad. In the context of the heteronormative conservative society of the 1950s, the Issei father finds a way out of emasculation through care and communication, which contrasts with a rejection of the maternal figure, that is sacrificed in this new masculinity.
Downloads
References
ABE, Frank, et al., editors. John Okada: The Life and Rediscovered Work of the Author of No-No Boy. University of Washington Press, 2018.
CHAN, Jachinson. Chinese American Masculinities. From Fu Manchu to Bruce Lee. Routledge, 2001.
CHEUNG, King-Kok. Chinese American Literature without Borders. Palgrave McMillan, 2016.
---. “Of Men and Men. Reconstructing Chinese American Masculinity.” Other Sisterhoods. Literary Theory and U.S. Women of Color, edited by Sandra Kumamoto Stanley, University of Illinois Press, 1998, pp. 173–99.
CHIN, Frank. “Afterword.” No-No Boy, University of Washington Press, 2014, pp. 223–32.
CHUA, Peter, and Dune C. Fujino. “Negotiating New Asian-American Masculinities: Attitudes and Gender Expectations.” The Journal of Men’s Studies, vol. 7, no. 3, June 1999, pp. 391–413, https://doi.org/10.3149/jms.0703.391
ELLIOTT, Karla. “Caring Masculinities: Theorizing an Emerging Concept.” Men and Masculinities, vol. 19, no. 3, Aug. 2016, pp. 240–59, https://doi.org/10.1177/1097184X15576203.
ENDO, Rachel. “Reading Civil Disobedience, Disaffection, and Racialized Trauma in John Okada’s No-No Boy: Lessons Learned 75 Years After Executive Order 9066.” Children’s Literature in Education, vol. 49, no. 4, Dec. 2018, pp. 413–29, https://doi.org/10.1007/s10583-017-9328-4.
ENG, David L. Racial Castration. Duke University Press, 2001.
ENG, David l., and Shinhee Han. Racial Melancholia, Racial Castration. Duke University Press, 2019.
GILLIGAN, Carol. In a Different Voice. Psychological Theory and Women’s Development. Harvard University Press, 2003.
GRIBBEN, Bryn. “The Mother That Won’t Reflect Back: Situating Psychoanalysis and the Japanese Mother in ‘No-No Boy.’” MELUS, vol. Vol. 8, no. No. 2, 2003, pp. 31–46, https://www.jstor.org/stable/3595281.
HANLON, Niall. Masculinities, Care and Equality. Identity and Nurture in Men’s Lives. Palgrave Macmillan, 2012.
HELD, Virginia. The Ethics of Care. Personal, Political, and Global. Oxford University Press, 2006.
HUNTER, Sarah C., et al. “Hegemonic Masculinity versus a Caring Masculinity: Implications for Understanding Primary Caregiving Fathers.” Social and Personality Psychology Compass, vol. 11, no. 3, Mar. 2017, pp. 1–9, https://doi.org/10.1111/spc3.12307
KIM, Daniel Y. “Once More, with Feeling: Cold War Masculinity and the Sentiment of Patriotism in John Okada’s ‘No-No Boy.’” Criticism, vol. 47, no. 1, 2005, pp. 65–83, https://www.jstor.org/stable/23127303
KIM, Elaine H. Asian American Literature. An Introduction to the Writings and Their Social Context. Temple University Press, 1982.
KIM, Phenix. “A Place in The Pattern of America: John Okada’s No-No Boy and The Asian American Bildungsroman.” PopMeC Research Blog, 2021.
LAUGIER, Sandra. “The Ethics of Care as a Politics of the Ordinary.” New Literary History, vol. 46, no. 2 (SPRING 2015), 2015, pp. 217–40.
LI, Chenyang. “The Confucian Concept of Jen and the Feminist Ethics of Care: A Comparative Study.” Hypatia, vol. 9, no. 1 (Winter, 1994), 1994, pp. 70–89.
LI, Wenxin. “Gender Negotiations and the Asian American Literary Imagination.” Asian American Literary Studies, edited by Guiyou Huang, Edinburgh University Press, 2005, pp. 109–31.
LING, Jinqi. “Identity Crisis and Gender Politics: Reappropriating Asian American Masculinity.” An Interethnic Companion to Asian American Literature, edited by King-Kok Cheung, Cambridge University Press, 1997, pp. 312–37.
---. “Race, Power, and Cultural Politics in John Okada’s No-No Boy.” Source: American Literature, vol. 67, no. 2, 1995, https://www.jstor.org/stable/2927793.
LOWE, Lisa. Immigrant Acts: On Asian American Cultural Politics. Duke University Press, 1996.
MANZELLA, Abigail G. H. Migrating Fictions: Gender, Race, and Citizenship in U.S. Internal Displacements. Ohio State University Press, 2018.
NGUYEN, Tan Hoang. A View from the Bottom. Duke University Press, 2014.
NGUYEN, Viet Thanh. Race & Resistance: Literature & Politics in Asian America. Oxford University Press, 2002.
---. “The Remasculinization of Chinese America: Race, Violence, and the Novel.” American Literary History, vol. 12, no. 1/2, 2000, pp. 130–57.
OKADA, John. No-No Boy. University of Washington Press, 2014.
RIVERA, Takeo. Model Minority Masochism. Oxford University Press, 2022.
SHIMIZU, Celine. Straitjacket Sexualities: Unbinding Asian American Manhoods in the Movies. Stanford University Press, 2012.
SUMIDA, Stephen H. “Japanese American Moral Dilemmas in John Okada’s No-No Boy and Milton Murayama’s AII I Asking for Is My Body.” Frontiers of Asian American Studies: Writing, Research, and Commentary, edited by Gail M. Nomura et al., Washington State Univ. Press, 1989, pp. 224–26.
WAR RELOCATION AUTHORITY. The Evacuated People. A Qualitative Description. United States Department of Interior, 1946.
XU, Wenying. “Enjoyment and Ethnic Identity in No-No Boy and Obasan.” Eating Identities. Reading Food in Asian American Literature, University of Hawaii Press, 2007, pp. 18–38, https://www.jstor.org/stable/j.ctt6wqwpv.5.
YOGI, Stan. “‘You Had to Be One or the Other’: Oppositions and Reconciliation in John Okada’s No-No Boy.” MELUS, vol. Vol. 21, no. 2, 1996, pp. 63–77, https://www.jstor.org/stable/467950.
YUAN, Lijun. “Ethics of Care and Concept of Jen: A Reply to Chenyang Li.” Hypatia, vol. 17, no. 1 (Winter, 2002), 2002, pp. 107–29.













